A topic insufficiently researched in Greece nowadays is the existence and historical progression of freemasonry in the country. Great debates occur whenever this theme is mentioned, with conspiracy theorists doing their best to blame all of the misfortunes of the Greek state on the existence of the lodges. This article will examine briefly the intriguing and little-known history of freemasonry in the Greek world, as it has unfolded over the past two centuries.
The Early Days: Venetian Influence and the Spirit of Revolution
The first Freemason’s Lodge in Greece was created in 1782 on Corfu. At the time, the island was still under Venetian rule, while most of the rest of Greece was occupied by the Ottomans. The Lodge’s name was “Beneficenza” and was under the direction of the Grand Lodge of Verona, based in Padova, Italy. During that period there were quite a few Greek people residing or studying in Northern Italy, and they were the ones who formed the nucleus of the first Greek lodge; soon they would spread the organizational structure of Freemasonry all around the Greek diaspora in Europe.
After 1789, a series of Masonic lodges opened throughout the Heptanisa (“seven islands”) off of the western Greek coast, islands such as Corfu, Kefalonia, Lefkada, Ithaka, Zakinthos. At that time, these represented the only area in the Hellenic world in relative peace and prosperity, being as they were under Venetian control.
Ioannis Kapodistrias (1776-1831)
The grandest Greek secret society of them all, the Philiki Etaireia (“Friendly Society”) used the phoenix as its symbol. Nowadays it is still one of the symbolic emblems of the Freemason Lodges in Greece. Lastly, during the Junta in Greece (1967-1974) the symbol of the regime was the Phoenix again; presumably this owed to the membership of some of its officers in certain Greek Masonic lodges.
Membership card of the Philiki Etaireia (Friendly Society). The letters HEA and HÈÓ which mean freedom and death are discernible. The card also bears the sacred bond with the 16 columns, the symbol of unity of the Philiki Etaireia. At the bottom is the text with the secret alphabet of the Philiki Etaireia. Athens, Historical Archive of the Benaki Museum. Fotopoulos, D., Delivorrias, Ang., Greece at the Benaki Museum, Benaki Museum, Athens 1997, p. 505, fig. 895. © Benaki Museum, Athens.
It is worthwhile to note that the date of the society’s creation was that of the “Holy Cross,” which in the Greek Orthodox calendar has been associated with the miraculous victory of the Byzantine Empire against a combined Avar-Persian siege in 614 AD. According to hagiographic tradition, Constantinople was in dire danger of falling to the barbarians, until the patriarch of the city ran across the walls, armed with an icon of the Virgin Mary (the icon now resides in the Monastery of Dionysiou on Mt. Athos).
Considering the symbolism and importance of the day for the Greek nation, one can assume that the creators of the Philiki Etaireia chose it in order to highlight to their followers the historical role that this organization planned to play in the future. Indeed, the members of the organization were inevitably high-born and ambitious, and included many Phanariots living in Russia. They firmly believed in the mutual obligation to the Etairia’s secrecy, to the extent that those who revealed its secrets were murdered.
"The founders of Philiki Etaireia"
During the early years of independence in Greece, there was no notable activity among the Freemasons. Only in 1863, the year that the new Glücksburg royal dynasty came to Greece, was the Panellinio Lodge established in Athens, soon to be followed by numerous others in provisional Greek towns. In 1867, the Grand Orient Lodge of Italy accepted the autonomy of Greek Freemasons and the “Great Orient Lodge of Hellas” was created. The same organization has been known under this name since 1936.
The 19th century saw the Freemasons in Greece engaged in continuous recruitment of new members, despite the fact that it never became fully accepted by Greek society. Freemasonry was often viewed as a heresy by the Orthodox Church, or as a manifestation of unwanted foreign influence in the political sphere. Nevertheless, various philanthropic initiatives were undertaken as a result of Masonic activity. Schools, hospitals, support during wartime, scholarships and so on were the legacy of Greek lodges. These factors explain why, in 1927, the Greek state recognized the Hellenic Lodge as a philanthropic association administered by the Ministry of Public Health.
Unfortunately, during the WWII occupation most of the Greek Masonic archives were destroyed by the Germans. The lodges stopped operating during this turbulent period. In the aftermath of the war, Freemasonry gradually regained its previous influence and spread further in Greek society. Today, a grand building in the centre of Athens attests to the economic affluence of the organization that has managed to retain its veil of secrecy right through the present day.
During the military dictatorship in Greece of 1967-1974, officers involved in the Junta were accused of being Freemasons, something that was decidely bad public relations for the Greek Grand Lodge. In 1980, a Greek journalist, Kostas Tsarouchas, revealed the names and ranks of numerous Greek Freemasons. This revelation created a certain havoc in the Athenian world, because a large number of politicians, judges, academics and other were said to be involved- precisely at a time when political passions in the country were running high, one year before the first socialist government of Andreas Papandreou took power.
Later, in 1993, the Grand Lodge of Greece was accused by the mother lodge of London of engaging in political activity, supposedly a no-no for Freemasons worldwide. Thus once again was the image of the Greek Lodge tarnished, and as a result a schism began that ultimately brought about the creation of several unrecognized Masonic Lodges in Greece.
However, it should be added that politics and Freemasonry do mix; it would be incomprehensible to expect otherwise from a class of people frequently involved in politics and who exercise political clout. The 1993 argument with the Grand Lodge in London happened, according to rumors, from the different opinions between the Greeks and the British over who had the right to initiate and take under its influence the newly emerging Masonic lodges of the Balkan states. If true, this would most certainly amount to an act of politics of the higher level. Moreover, the global Freemason movement has always been heavily influenced by its Anglo-Saxon members, and even nowadays the majority of the members worldwide are to be found in Britain, the USA, Canada and Australia. Obviously, the influence they exert is not only spiritual but political as well.
Greek Freemasonry: Some Conclusions
Even though it is difficult to keep track of developments in the Freemason world due to its secrecy, some interesting notes can be made so far as the Greek example is concerned. In our days numerous associations have been active within the Greek society such as the Rotary Club and the Junior Chamber International, and there has been a veritable mushrooming of esoteric societies and other forms of more or less secret fraternities. This proliferation of groups has weakened the traditional supremacy of the Freemasons in Greece.
On balance, the Greek Freemasonry movement has most historical significance in that it was the main procreator of the revolutionary organizations of the early 19th century, chief among them the Philiki Etairia. Similar societies both before and after have drawn from a rich tradition of esoteric customs, symbols and activities. These can be traced ultimately back to the pagan mystery cults of Greek Antiquity, and the later crypto-Christian groups (when Christians were still being persecuted by the Roman Empire). It can even be argued that the pyramidal, multi-leveled organizational hierarchy of the Philiki Etairia resembles somewhat the neo-Platonic conception of the universal organization of ideality and divinity as laid out by ancient authors such as Porphyry and Plotinus.
If all of these are indeed manifestations of the unique Greek passion for convoluted and complex organization, irrational rules and secrecy (the undoing of which would open onto time-honored themes of scandal and betrayal), then one can perceive a continuous historical tradition, in which Freemasonry becomes just one epoch’s manifestation of the seminal impulses and psyche of a people.
Article from http://www.balkanalysis.com/2006/09/28/freemasonry-in-greece-secret-history-revealed/